Thursday, July 29, 2010

Love the sinner, hate the sin

This is a post is a not really a finished product, but an attempt.  It is me muddling through the ideas of sex work, and prostitution, and legalization, trying to reconcile Annie Sprinkle and every feminist text I have read and everything I know about my friends who did sex work and all the research I just did on trafficking.  I've been thinking about it all a lot.

Because, I mean, the thing is, also: I have been given money for my body.

Never regularly, and never for what most people think of as "prostitution."  But when I was 20, I went with my girlfriend on a completely comped trip to Las Vegas for the 2000 New Years.*  Her friend/former employer was a huge concert producer, and he had been gifted plane tickets and hotel rooms for him and ten of his friends.  I was her date.  We got flown out to Vegas, put up in the Venetian, had our meals completely paid for, and were usually given about $500 a day from this dude to just go blow on whatever (we ended up putting aside nearly half of everything we got.  I remember we referred the stash we would take home as "book money" - neither of us had had any idea how were going to pay for books that next semester before this trip.  I think I came home with close to a $1000.  It would help me pay for study abroad in India that next year).

If I can say anything about Vegas, it is: THERE IS SO MUCH MOTHERFUCKING MONEY IN VEGAS.  It was easy to get swept up in the debauchery of it all, get drunk on the excess.  I have never seen so much money exchange hands as I did that week, and it was unnerving, and neaseating, and strange - I never got over the feeling, the entire time I was there, that I did not belong there, that I was an intruder, some random no-name schmuck who had wandered into a celebrity party by mistake.

Anyway, so there we were, in Vegas, and seriously guys, men like THREW money at us.  My girlfriend was stunningly beautiful, and we were both pretty femme, and were happy to dance close and be affectionate and make out with each other (and others) in public, so we ended up with a lot of male attention very quickly - we were like the fucking porn fantasy of "lesbians" piped in to everyone's hotel rooms all night.  And my girlfriend, well, she proclaimed loudly and often that she was very pro-sex.  But pro-sex in that: "I am going to wield my sexuality against guys, and control them with it, and that will make me powerful!" sort of way.

Which it doesn't.  Make you powerful.  I have had women (and men) argue with me that women using their sexuality to get shit from (straight, obviously) men makes them powerful.  And that would not be any definition of power I can think of - it makes the women manipulative, or shrewd, or savvy, but they are still dependent on someone else to provide them with something; some dude withholds his goodies, the woman loses all her power.  It is at someone else's whim.  This would be the opposite of powerful.**  Women can use their sexuality to access power, but they never hold it themselves.

I recall our very first evening there - we were standing in the Hard Rock Hotel talking, waiting to meet with the group we had come with for dinner (and then go see Tina Turner and Elton John in concert after that - seriously).  I was talking to my girlfriend, and a guy walking by just strolled up, grabbed my ass, said, "NICE," and then went to go on his way.  I turned around to chew him out, but as I started he interrupted me with, "Yo, chill, this is how things ARE here, get used to it."  And I just shut up.  I realized he was right, in a way, the rules there weren't like the rules in the outside world.  Everywhere, there is a patriarchy; in Vegas (and especially in the Hard Rock, whoa) it was multiplied exponentially, and no one batted an eye as if that were maybe a problem.  My body, just being in that space, was ASSUMED to be public property.  By merely being somewhere, I was implying consent to everything that followed.  Even if I wasn't dancing, or in a bar, or flirting, or wearing a miniskirt (oh, maybe I was, I don't remember) and was in fact just standing in a fucking lobby, the rule still held.  I remember thinking, ok, if there are different rules, I will learn to play by them, and I will learn to win.  I bet you can guess now: I  never could win.  The house always wins; everybody knows that.

So my girlfriend was all gung-ho about this powerful, well-compensated force we were going to have over men with our sexuality (when I would argue, she told me to stop being "prude," which just annoyed the piss out of me enough that I stopped arguing).  And while I knew her reasoning behind this "Let's take them to the cleaners!" attitude wasn't so feminist and didn't really hold up as "empowering," I had my own reasons for going along.  I was fresh off a number of women's studies classes in college; I was pro-sex, and I was pro-sex worker.  I had passionately argued, along with my classmates, for the legalization of prostitution, for sex workers to unionize themselves and/or fight for better working conditions, for women to be able to speak out against abusive johns and pimps without fear of being thrown into the criminal justice system themselves.  I walked into Vegas with the full feminist belief that sex work was just work, and for the good of women we needed to de-stigmatize it, legalize it, remove the moral values that had been placed on it.  It was a job, it was about exchange of money, and if there were two (or more) willing participants, who was I to tell anyone they couldn't earn their living as they pleased?

And then it suddenly seemed like I could make myself a hypocrite - who was I to turn down sex work, either?  Was I really a prude?  Did I really still have moral values attached to sex?  I was just making a business transaction, wasn't I?  I needed the money.  I had the opportunities to make it.  If I set my boundaries, my limits, and some dudes were willing to give me money, well, who was I to refuse to take it?  Because there was nothing immoral about what was happening, right?  This wasn't dirty.  I was voluntarily consenting to, at first, just being pretty arm candy to wealthy men, sometimes make out with my girlfriend in front of them to get their unlimited credit-card-type things to go gamble to our hearts content.***  Then it became more, letting men see parts of me, and then more parts of me, naked.  Then it was letting them touch me.  The boundaries kept moving.  My girlfriend dove into it with a zeal I was only later able to recognize was self-destructive (not two months earlier, she had put herself in the emergency room after trying to take her life; she would end up there again for the same reason five months later.  Still, on her most wanton and dangerous exploit that week, I would refuse to join her), and I went along, because sex wasn't supposed to be moral or immoral, right?  This wasn't a problem, was it?  I mean, it was a business transaction.  I was in control.  I could call stop.

And you know?  It felt dirty and awful and wrong and I hated it the entire time anyway.  I left Vegas with a lot of money and a hollowed-out feeling, like there were breezes blowing between my ribs.

No matter how many of the variables I controlled in these business transactions, I couldn't take the patriarchy out of the equation. While I wasn't intellectually processing it, I could fully feel how skewed the power dynamics were, how exploitative it was, how there was no way to erase any of the ugly history and context that went with what we were doing.  I couldn't do sex work in a vacuum.  And in the end, it meant I couldn't do sex work and also feel ok.

Obviously, there are women who do do sex work, and enjoy it, and get something out of it, and happily choose it as their living.  And I do not judge them.  I am pro-woman, and pro-sex worker.  But I don't like sex work, and it's because we can't do it in a vacuum.  I know, after researching an awful lot about sex trafficking, that legalizing prostitution actually makes it harder to find trafficking victims and child victims and prosecute their pimps.  I know that legalizing prostitution in Vegas has not made things much better for women.  And when I think about it, most of the women I know who were sex workers and personally advocated for the legalization of sex work were pretty privileged within the sex work industry.  If the average age that women enter into sex work in this country is 13 (and they are often poor, and women of color), and the legalization of prostitution makes it harder for us to help them, then . . . well, I don't know if I can get behind the legalization of prostitution.

At the same time, I don't want to deny women their right to earn their living however they choose, and I do not think we should continue to throw women into the criminal justice system for a transaction we have placed a moral judgment on and thus made illegal.  Sex between two consenting, of age people, where money is exchanged, isn't a good or bad thing (mostly - obviously, the patriarchy elephant is in the room).  It can be victimless.  But many times, it is not.  I am very pro-sex worker.  But I am kinda anti-sex work, or at least how it plays out in the real world, where those who are most oppressed and vulnerable and need the most help are funneled into it and abused.

I know that there must be other options.  I don't wish to deny anyone the enjoyment of their work, or the income it generates, and I don't wish to force women who may have few other options to make money out of work, but there has to be some way we can make things better.  When I took a public interest class at law school two semesters ago, we had to do proposals of some sort, and one guy did a presentation about a legislative solution to prostitution.  The legislation he proposed was really comprehensive, thoughtful, and sex-worker- and woman-centered - it made johns paying for sex an illegal act, but did not criminalize prostitution for the sex workers.  It had a way of collecting funds (I think there was a tax on something?) to help train cops, and then would use other moneys, including payments of fines, to fund drug rehab centers and help pay for counseling, as many of the women who go into sex work have been raped and abused, sometimes even before they ever became sex workers.  It was a stellar presentation and sadly I don't have a copy of it.  But it means we have other options out there, ways of changing the law that don't follow the rules of the patriarchy, different ways to try and solve the problem.  And again, the problem isn't sex work per se.  The problem is that no one can do sex work in a vacuum.  There is no sex work without the patriarchy.  And there is no sex work without the myriad of oppressions that leave those who are most in need, most vulnerable, like children, those with drug addictions, those who have been abused, women of color, and trafficking victims the most likely to become its victims.

So.  This is me muddling through sex work, the question of legalization of prostitution.  It's not something I feel I should really get to weigh in on; it doesn't really affect me on a daily basis.  I just did a lot of research into what effects the global sex trade, though, and I think it has finally pushed me off the fence onto the anti-legalization side.  I understand that there are women who enjoy sex work and need it to make a living, but I think that we need to build laws and policies around the least powerful, those most vulnerable and least able to fight back, all while fighting unemployment and lack of opportunities for women as well.  My goal isn't, obviously, to make anyone or their family go hungry.  And if folks think I am wrong, or totally off base here, or do not know what I am talking about, I really hope they show up in comments, because I would love other perspectives on the question of legalization.

But also, maybe, deep down, part of me doesn't think sex work is worth reforming.  I don't think it is worth trying to improve.  If we could do it in a vacuum, and we could take out the patriarchy and all forms of oppression, yeah, maybe.  But I remember what it felt like, and how I couldn't divorce what I was doing from its context.  I was calling the shots, I was getting paid, but the whole time, even while men were showering me with every compliment under the sun, I was pretty sure that I wasn't the one who was powerful in that situation.  Like I said, the house always wins.



*Apparently, not everything that goes down there stays there.

** Yeah, I know the argument too that most men are pretty easy to seduce (and SORRY, they kinda are)(this is not meant as an insult; many women can play-act that socially-constructed "seductress" - I have switched into and out of that character on a dime as a party trick, and Megan Fox gets in trouble for pointing out this is just her job and an act and she doesn't actually want to bone all men all the time), but they are not dependent on anyone else to have the power they already have.

*** Did you know these things exist?  They do.  I haven't the faintest idea how you get them, or if only certain people get them, or if you have to throw down a lot of money to get one but: it is a card, it is unlimited, and you can blow thousands of dollars with it on anything (drinks, food, gambling).  And, in fact, that was expected, once it was put into our upturned palms.

6 comments:

  1. I could never agree with the one statement that seems important when it comes to sex work - that sex work is just work like any other. I will never agree with this statement. This has absolutely nothing to do with morals or being prude or whatever. It has everything to do with the fact that sex for me is inextricably linked with emotional satisfaction and/or physical pleasure. To have sex with someone for money, to do whatever act they want (or whatever the pimp/porn director/etc demands) even if you are not enjoying it but are agreeing becuase you need the money, means fundamentally to divorce sex from both its emotional and sensual, pleasurable aspect. On the other hand, doing some other work doesn't actually require you to take an activity and so fundamentally divorce it from the pleasurable feelings it normally awards you with. Some might say cleaning toilets is worse than fucking for money, but cleaning toilets is not normally a source of pleasure for me, sex is. And to give up that thing that gives me pleasure to someone I don't want but need because I'm broke -- it's different. So I can't agree that sex work is like any other work. I know some might enjoy it, but that seems to be mostly the province of more privileged among sex workers, while others usually do it for money.

    I do share your feelings, though, I am also pro-sex worker but anti-sex work. I think women who do sex work need protection and support and to be let to do what they want/need if that's the only way they can or want. I am, however, fiercely against the selling of women to men, and that's what most prostitution is - an exchange between the pimp and the punter, without any imput from the woman who depends on them for their lives. Her consent to whatever action is demanded is frequently irrelevant and ignored -- and I don't believe legalization of prostitution would change that. Patriarchy is still too deeply ingrained in our societies -- we see even ordinary women as objects, instead of human beings with human rights, so there's not much social attitudes towards women that encourages me to believe legalizing prostitution would suddenly enormously empower prostitutes. I know there are often stories and blogs of women who've engaged in prostitution and have very positive experiences of it, but as you say, they're usually more privileged women within the sex work business - Belle du Jour comes to mind. The woman was a PhD student when she became a high-class escort -- she wasn't doing it because she couldn't feed herself, but because sex work demanded less time for more money so she could concentrate on her PhD the rest of the time, and the work she did was with wealthy clients in safer environments etc. Her experience of sex work is miles away from the experience of most women in the business. But whereas I'll defend her right to use sex to earn for a living, I refuse to take this business transaction out of the context of patriarchy. Which is why I refuse to agree with anyone who says that doing sex work is empowering. It may be for a specific individual and I don't want to take away from any porn actress or prostitute or whomever their right to claim sex work has empower them in whatever way, but seen in a social context and taking into account classes, not individuals, there's really nothing empowering about the time-honoured tradition of men buying access to women's bodies. It just serves as a reinforcement of patriarchal beliefs and practices of treating women as objects. And, you know, as much as I am for women's choice and protection of sex workers etc, that bothers me. Immensely.

    Anyway, a very interesting post. I would love to hear more about your research on sex trafficking and why that convinced you against the legalization of prostitution.

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  2. Hey ASP. I want to respond in greater depth back to your comment when I am not at work and thus have time, but:

    Saw this first thing this morning: http://www.bbc.co.uk/news/world-10764371

    But also, and this is for everyone, and I don't know if these will work abroad, I am hoping at least one or both will (DAMN COPYRIGHT LAWS), but there are two documentaries that were really instructive to me when I started doing research that I would recommend:

    The Day My God Died, a documentary from PBS, here: http://www.youtube.com/watch?v=BV5W6F4L5i8 about the trafficking of Nepali girls to Bombay; and

    Sex Slaves, a documentary about the "Natasha" trade in Eastern Europe: http://topdocumentaryfilms.com/sex-slaves/

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  3. I feel like you must have already come across this in your research, but I have to mention it because you didn't you use the name - the model where johns are prosecuted, sex workers are not, and funding is given to expand the opportunities of sex workers is called "the Swedish model" because it's what they have in Sweden, and it's the only thing that seems to have had a real impact on trafficking. When Scotland decided to change its prostitution laws, they commissioned a study in various cities with various levels of legalisation/decriminalisation and came out overwhelmingly in favour of the Swedish model.

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  4. I've read an article about the Swedish model. Due to it, violence against and abuse of sex workers increased. They get fewer punters who are more dangerous and demand things the sex workers usually wouldn't agree to. For women "on the street", the situation is more difficult now.

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  5. Great post.

    ASP: I do share your feelings, though, I am also pro-sex worker but anti-sex work. I think women who do sex work need protection and support and to be let to do what they want/need if that's the only way they can or want. I am, however, fiercely against the selling of women to men, and that's what most prostitution is - an exchange between the pimp and the punter, without any imput from the woman who depends on them for their lives.

    Agreed, completely. I don't believe there will ever be anything "okay" about selling women's bodies to men. On the other hand, I can't possibly deny sex workers my support.

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  6. Hey - thanks for a great (and much anticipated) post! Sorry I couldn't comment earlier, I was running off to NYC for the weekend. As we've talked about before, I remember putting my pro-sex/sex work theory training to the test and finding the results less than glamorous for me, personally (portrait of the feminist as a young pro-sex feminist!). And while I'm still 100% pro-sex and pro-sex worker, I think it's pretty common for feminists to reevaluate their position after more experience and more education - it's an impossibly freaking complicated issue to think about. I guess my main reasons for being pro-legalization back in the day were concerns over sex worker abuse, i.e. you can't protect someone from crime if it happens while they themselves are committing a "crime". But I think you're right, total legalization would likely leave the most exploited sex workers even more vulnerable. Now I don't know where I stand exactly - I'll defend the right to market your own person for sex, but I think it's only the rare few who do so and retain complete and total control over their transactions - like you said, we can't practice sex work in a vacuum.

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